Loaves and Fishes
There are multiple layers of meaning in the scripture before us this day. Were we to look at all of them we would be here most of the day and part of the night. It would be a profitable task that someday we must do – here or on a distant shore. But for this given day, this given hour, let us look at only four of the multiple meanings, and a blessing will be given us for hearing and doing the truth.
The first layer of meaning is the miracle itself – the occurrence and the joy surrounding it. Let us approach this first point by listening to a conversation that could have occurred. Surely, something like this was said:
"We did it! We did it!" shouted the young boy, bounding into his small home near the shores of the Galilean Sea . His eyes blazed with heavenly fire. And on his soul was emblazoned the utter joy of that day.
"Did what, son? What happened?" asked a perplexed father.
"Father, there were thousands of people gathered on the edge of the mountain to see and hear the new teacher from Nazareth . He taught them of his God’s love and of a new kingdom of peace that is now beginning. At the time of the meal, he wanted to feed the crowd; but they had nothing to cook for so large a group. That’s when it happened."
"Son, you talk in riddles. What happened?"
"Father, I offered my food, the five barley cakes and two salted fishes I had in my basket. And he took them in his hands and that is when it happened."
The father sighed. He looked at his son, a handsome lad of eleven, almost to the age of manhood, and he thought, "He is like his mother’s brother Samuel. He talks in circles – around and around until he reaches his destination." He gently placed his hand on his son’s shoulder, looked in his eyes, and said, "Son, tell me exactly what took place."
Their eyes met. Jacob, the young one, smiled, laughter crinkling the corners of his eyes, wrinkling his nose, and said. "It was a miracle. He took my five loaves and two fishes, blessed them, broke them, and fed the whole crowd with them. They all ate and there was food left over. It was a miracle, father. One of the men said, after it was over, that if I had not given my food it would not have happened."
Ari looked down on his son. His old eyes filled with tears that filled his wrinkled skin with little rivulets of water, rushing down his cheeks. He simply smiled at his son and embraced him – a thing he did not often do.
And that is the first layer of meaning. The miracle itself! The sheer joy of one life, giving all, and rejoicing! The boy would never forget, and faithful followers throughout millennia would always remember that sun sparkled day when Jesus sat people down on the green grass and taught them the Words of Life, and fed them the bread of heaven.
This story leads into the dialogue about eating Jesus’ flesh and blood, given for the world. So each time we receive the bread and wine we receive food for eternal life. It is not lost in history; but remembered in every gathering of the faithful – in churches crowded with believers, or in crowded huts where churches, hidden from the authorities, still break the bread of heaven. In lands of ice and snow, in withering tropic sun, in lands where the seasons come and go the miracle is remembered and renewed.
"We did it! We did it!" he shouted. And we catch that childlike joy and smile, we remember and are blessed at the miracle itself. God is always sending life into the wheat and pouring life into the vine. It is a miracle of life when it comes to us, each time. But I wonder if it would happen at all if we did not give ourselves first.
Next, we note the layer of meaning suggested above – that Jesus is the bread of heaven. "I am the bread of life," he said. It is as if he said, "In my person I sustain life, nourish it, feed it. I am the bread, and the bread which I give is my flesh, given for the life of the world."
The one true food that feeds our feelings and understandings, our yearnings and sensitivities is the great sacrifice that Jesus gave on the cross. Christ is our Passover. He sacrificed for us, and you may feed on him in your heart by faith. He will bring cleansing. He will be love. He will bring wholeness. He will be truth. He will be life to you. Feed on the true bread and your soul shall live.
Another layer of meaning is found in the results of that day’s miracle. They all did eat. Let me say it again: they ALL did eat – men, women, children, all ages, all classes! All found the food they needed in the bread that came from Christ’s hands. There are no barriers to the heavenly bread, no walls to keep out the poor, the lame, the blind. No one is excluded from the table of the Lamb. There are no barriers – unless you put one up in your heart. When you absent yourself from the table you are excluding yourself.
And the last layer of meaning is this. It cannot be used up. It cannot be exhausted. Do any of you remember Andee Krueger? He was a member of our church. I held his funeral a couple years ago in this very place. One of his daughters, Rebecca, is the owner of a candy store in San Diego . She and her crew make some of the best chocolate in the world. I order some for my valentine each year. But this Christmas, Rebecca sent us a box of her Meltaway Chocolates, which describes their nature and their end. They melt in your mouth and soon the box is empty. Alas, even the wonderful chocolates leave an empty box. But the bread of heaven cannot be exhausted. It is always replenished. There is enough and more. They all ate and were filled and twelve baskets of leftovers were gathered. Some foods perish with use; but the food, which Jesus gives, multiplies. There is enough for you, always. There is more than enough. And there will be more at the end than at the beginning.
I urge you, though my words are like barley cakes and little fishes, little to offer this gathering of faithful people, feed on Christ, the bread of heaven. Eat and you shall live. He spreads a banquet for you in your wilderness, by your mountains, and feeds you all the days of your journey, and at the last, he takes you to his table in his kingdom, to be with him forever.
Willard Spencer
Text: John 6:1-14